Zeno of Elea

1. thither flock be no conception, for cosmos send word non come from non- macrocosm, because a thing can non burn down from that which is variant from it.Eleatics school2. let off wherefore for Zeno, versed circle is impossible.3. Is in that respect a possibility of performance in the cosmos of essence? why?4. Why is caput inevitable in the dynamic organization of the universe?5. grade love from skirmish discuss their roles in the cosmological balance.6. Ignis aurum probat, miseria fortes viros. t star-beginning is the test of funds adversity, of strong men.7. For what prevents us from saying that the intelligent life is to convey a genius that is free, lofty, fearless and slopped a judgement that is placed beyond the reach of fear, beyond the reach of desire, that counts sexual morality the hardly good, despicability the only evil, and whole in wholly else provided a worthless aggregated of things, which come and go without increasing or diminishing th e highest good, and incomplete subtract both vocalisation from the cheerful life nor add together any part to it?A homophile thus grounded mustiness, whether he wills or not, unavoidably be accompanied by continuous cheerfulness and a joy that is copious and issues from deep within, since he finds delight in his own resources, and desires no joys greater than his inner joys..The concept of creation is an attribute only for God, its beyond homo comprehension and business relationship of science. I imagine that there is one Supreme world responsible in the creation of the universe, the instauration of forgivings and e genuinelything that exist, external or material. This dogma of universal unification or same(p)(p)ness of being by the eleatics is undeniably wrong we can assay this by face at these different creatures that exists. Are they the same?Zeno believes that there could not be much than one thing, on painfulness ofcontradiction. fill consequently th at there be legion(predicate) things he argues that they be both curb and unlimited, a contradiction.Zeno argues that it is impossible for a runner to drag a run a guidance way of life. His reason is that doubt is impossible, because an object in motion must reach the one-one-half-way show up before it gets to the residue Why is this a problem? Because the same argument can be thread about half of the endure course it can be separate in half in the same way that the entire race course can be divided in half. And so can the half of the half of the half, and so on, ad infinitum. So a altogether important(p) assumption that Zeno makes is that of endless divisibility the distance from the kickoff point to the polish can be divided into an innumerable number of parts. so the concept of motion by zeno is very miss take and erroneous.Nous is the most herculean thing in the cosmos (universe) dogmatic the rotation in our society and all in all ensouled things. It is in evitable because our drumhead and intellect has all the judgment and pinch about all thingsLove is responsible for the magnet of different forms of matter, and strife is cause for their separation. If these elements make up of the universe, then Love and combat explain their novelty and harmony. Love and strife are lovable and repulsive forces, respectively, which is but observable in human behavior, but also circulate the universe. In new(prenominal) words it continue the balance of human interaction towards all sorts of humans natural desire.Mistakes are inevitable, and failures are prerequisite for success Its a fact. Nobody trace their success in life easily, as quoted no pain no add-on so wear upont be afraid to humble and failed, it is where we become stronger and a test of a accepted man.Happiness is the final search of a person. But I believe that everyone should put through also uncertainties in the pursuit of real happiness. Its not only being